A Reptilian Buddha

This goes out to all reptilians out there...

From the Lotus Sutra:

Manjushri said, "There is the daughter of the dragon king Sagara, whose years are barely eight. Her wisdom is sharp-rooted, and well she knows the faculties and deeds of the beings. She has gained dharani. The profound treasure house of secrets preached by the Buddhas she is able to accept and to keep in its entirety. She has profoundly entered into dhyana-concentration, and has arrived at an understanding of the dharmas. In the space of a ksana [moment] she produced bodhi-thought, and has attained the point on nonbacksliding. Her eloquence has no obstructions, and she is compassionately mindful of the beings as if they were her babies. Her merits are perfect. What she recollects in her mind and recites with her mouth is subtle and broad. She is of good will and compassionate, humane and yielding. Her will and thought are harmonious and refined, and she is able to attain to bodhi."

The bodhisattva Wisdom Accumulation said, "I have seen the Thus Come One of the Sakyas [i.e. the Buddha] throughout incalculable kalpas tormenting himself by doing what is hard to do, piling up merit and heaping up excellence, seeking the Path of the bodhisattva and never resting. When I look at the thousand-millionfold world, there is no place, not even the size of a mustardseed, where the bodhisattva did not cast away his body for the beings' sakes, and only then did he achieve the Way of bodhi. I do not believe that this girl in the space of a moment directly and immediately achieved right, enlightened intuition."

Before he had finished speaking, at that very time the daughter of the dragon king suddenly appeared in front [of them], and, doing obeisance with head bowed, stood off to one side and spoke praise with gathas, saying:

Having profoundly mastered the marks of sin and merit,
    Universally illuminating all ten directions,
The subtle and pure Dharma-body
    Has perfected the marks thirty-two,
Using the eighty beautiful features
    As a means of adorning the Dharma-body.
The object of respectful obeisance for gods and men,
    It is reverently honored by all dragons and spirits.
Of all varieties of living beings,
    None fails to bow to it as an object of worship.
I have also heard that, as for the achievement of bodhi,
    Only the Buddha can know it by direct witness.
I, laying open the teaching of the Great Vehicle,
    Convey to release the suffering beings.

At that time, Sariputra spoke to the dragon girl, saying, "You say that in no long time you shall attain the unexcelled Way. This is hard to believe. What is the reason? A woman's body is filthy, it is not a Dharma-receptacle. How can you attain unexcelled bodhi? The Path of the Buddha is remote and cavernous. Throughout incalculable kalpas, by tormenting oneself and accumulating good conduct, also by thoroughly cultivating the perfections, only by these means can one then be successful. Also, a woman's body even then has five obstacles. It cannot become first a Brahma god king, second the god Sakra, third King Mara, fourth a sage-king turning the Wheel, fifth a Buddha-body. How can the body of a woman speedily achieve Buddhahood?"

At that time, the dragon girl had a precious gem, whose value was the [whole] thousand-millionfold world, which she held up and gave to the Buddha. The Buddha straightway accepted it. The dragon girl said to the bodhisattva Wisdom Accumulation and to the venerable Sariputra, "I offered a precious gem, and the World-Honored One accepted it. Was this quick or not?"

He answered, saying, "Very quick!"

The girl said, "With your supernatural power you shall see me achieve Buddhahood even more quickly than that!"

At that time, the assembled multitude all saw the dragon girl in the space of an instant turn into a man, perfect bodhisattva-conduct, straightway go southward to the world-sphere Spotless, sit on a jeweled lotus blossom, and achieve undifferentiating, right, enlightened intuition, with thirty-two marks and eighty beautiful features setting forth the Fine Dharma for all living beings in all ten directions. At that time, in the Saha world-sphere bodhisattvas, voice-hearers, gods, dragons, the eightfold assembly, humans and nonhumans, all from a distance seeing that dragon girl achieve Buddhahood and universally preach Dharma to the men and gods of the assembly of that time, were overjoyed at heart and all did obeisance from afar. Incalculable living beings, hearing the Dharma and understanding it, attained to nonbacksliding. Incalculable living beings were enabled to receive a prophecy of the Path. The Spotless world-sphere trembled in six different ways, and in the Saha world-sphere three thousand living beings opened up the thought of bodhi and were enabled to receive prophecies. The bodhisattva Wisdom Accumulation, as well as Sariputra and all the assembled multitude, silently believed and accepted.

Note as of 7/4/2014: It has come to my attention that this sutra refers not to reptilians, but to nagas. Nagas, furthermore, are not the same as reptilians, although some reptilians are nagas. (Some reptilians are nagas, not all nagas are reptilians.) I am unaware of the origins of the reptilians, my two working theories being that they are descended from dinosaurs, or that they are aliens from another planet. I honestly don't know which is the truth. However, I do know that reptilians are very advanced people with a lot of intelligence and brain-power. Also, I have met what I believe qualifies as a "Reptilian Buddha." That is, a Buddha who became enlightened as a reptilian. So there is such a thing as reptilian Buddhas, as well as naga Buddhas.

Debates on Brony Sex

Just got back from my trip to Ponyland in Equestria. A particularly American conceit is to assume that our actions here have no effect on other countries. I want to emphatically say that Equestria CARES about the American Brony scene. They pay attention, and it is wrong to assume they don't. And the debate over there is fascinating. I'll share with you a couple articles lifted from the Equestrian media about sexual objectification of ponies, particularly Fluttershy.

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"Be Kind to Fluttershy: Don't Assume." By, Twilight Sparkle.

It is unfortunate that in today's culture a pony cannot escape sexualization. Of course, I'm no stranger to sexuality. In the 21st century, it's becoming increasingly obvious that none of us are. In fact, that's partially my point. Lets face the facts: ponies are becoming increasingly sexually liberated. Once modern medical science and the industrial revolution brought about the pony condom and the ability to cure some and detect most pony sexually transmitted diseases, Equestria responded my loosening the sexual mores of the past. It's unnecessary to elaborate. Suffice to say that Fluttershy's sexuality, like that of many ponies in Equestria, is probably multifaceted. And active.

Now one may argue that because a pony's sexuality is active, actively seeking attention from others, that he or she must necessarily invite sexual objectification to fulfill his or her desires. An incredulous Brony may say, "I have a right to respond to the sexual activity of ponies. If they cast sexual attention on others, am I not simply returning the favor?" Leaving aside the presumptuousness of assuming a pony wants to have sex with you, or any human for that matter, the difficulty in this statement lies in the distinction between open sexuality and forced projection of sexuality.

Sexuality should come with no expectations, no presumptions, no expectations. For Fluttershy to continue to be the confident woman pony she is, she must operate on a level plane of autonomy. Fluttershy must respond to the objective challenges she faces as they are, without laboring under other people's expectations and presumptions. She cannot live to please others: she must live to be herself. Although Fluttershy has a penchant for consideration of others, she consistently does not allow this consideration to degenerate into obsequious self-deprecation. It is one of her more notable talents. But unfortunately, the very virtue of consideration for others invites social pressures. It is unfair for us to add to them, especially in the emotionally potent arena of sexual activity.

It is okay for a human to be attracted to Fluttershy, or any other pony. Again, she is sexually active, and invites sexual attention. But, if you objectify her, and presume that she must fulfill sexual roles on demand, this violates her autonomy and increases unfair pressures, making it difficult to for her to fulfill her obligations as a citizen of Ponyville.

What's the alternative? Simply this: open Brony sexuality. Attraction without expectations. It may take some decolonization, but it should be achievable with practice. Don't make the mistake that I am anti-male, anti-Brony, or anti-pony sex. But as a society, we must lessen the pressures on Equestrian females. It is the only way for Equestrian civilization to grow and progress.

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"Wake Up! Sex is Dialectic! A Response to Sparkle." By, Princess Luna

It is difficult for me, being in a position of authority, to write an opinion piece like this, for fear that it may come across as an edict. Let me begin by saying I share some sympathies with Twilight; I am well aware of the need for sexual liberation of woman ponies, as well as the need to fight off the Brony invasion any way we can. I find it undignified that humans from a different planet have the gall to steal away our young maidens for sexual intercourse. But this is all beside the point. The real reason I am writing this is to point out the blatant logical fallacies Sparkle uses to advance her case.

Sparkle's argument rests entirely on the distinction she draws between sexual objectification and sexual "openness." I find that no such distinction exists. Any sort of "level plane" one tries to imagine falls apart upon close inspection. Why? Because openness, to her, essentially means lack of initiative. If one pony does not advance him- or herself upon another, no sexual interaction can take place. "Advancing" is essentially a verb: it is "verbial," if you will. And what does a verb require? An object. A sexual object in this case.

Sex is dialectic. It requires give-and-take. One pony or person advances upon another, and then the other responds, and the first responds to the response, and so on. The kind of vision Sparkle advances, while well-studied, is naïve. It sees sex as a kind of static thing, which somehow miraculously arises from a state of non-relativity, which means non-motion. No action can take place in such a state.

While I do not respect the Bronies and their motives, I do at least understand their nature, which is not much different from our own. When a Brony expresses sexual desire for a pony, he is by necessity objectifying her, and it is not this which I object to. This is natural. And while a Brony should not be allowed to interfere with our Equestrian national self-determination, he should at least be given the same essential rights we respect in Equestria. One of these rights is freedom of speech. If a Brony wants to objectify Fluttershy based on her obsequiousness, which is a weakness of her character, it is not for us to decide whether he can express this. And the fact of this expression alone is not reprehensible. It is not as if by sexually objectifying Fluttershy a Brony is spreading some kind of malicious lie or destructive cultural meme. Again, objectification is natural and necessary. If Fluttershy does not like to be objectified in the way she is, she should work on her character. But she and her friends should not attack Bronies' freedom of speech. Rather, attack the cultural co-optation and colonialism they advance on us; this is the real issue between our species.

I believe Fluttershy is right that she has a right to sexual liberty. But this does not require freedom from objectification. When somepony makes the free choice to objectify her, she has the free choice to respond or not. If the first pony or person forces the choice, and violates her liberty, then we have a problem. But otherwise, she has no right to try to force the first person or pony's thoughts and beliefs. Even if they are a Brony.